“I am what my friends would identify as a 'Nigerian Black American'. So when I talk about black issues, specifically being a Nigerian woman who was raised in America, I'm talking largely about the issues that are plaguing what we would identify as Black America. So if we're talking about mass incarceration, if we're talking about police brutality, if we're talking about all of these different phenomenon – a lot of times we're identifying those as a Black American issue.

So what does my family say? 'Fumilola always wants to talk about the Black Americans as if they are all one people.' But I'm like 'we are'. It would serve us to acknowledge our sameness. But what do I hear on the African-American side? That 'Africans think they better than us. Cuz y'all come over here and, oh, so y'all just better? Y'all don't wanna be Black Americans?'

And so, where I sit is right in the middle of that conversation. Translating between the two communities and saying 'you have more alike than your differences' and it would serve you to function in coalition and engage in a contemporary pan-Africanism – but we would have to respect each other's differences in order engage in a contemporary pan-Africanism.”